| Shintoism,
the Indigenous religion of the Japanese archipelago, is intrinsically
bound up with the phenomenal manifestations of the Great Nature
within which we live.
According to Shinto belief, Divine Beings
- known as 'Kami' - make their appearance in this world amidst
the natural elements of water, wood, and stone in the beautiful
forms of lakes, rivers, forests and mountains. These "sacred
spaces" serve as the dwelling places of Divinity and
thus deserve the due respect of human society.
If the utilitarian view of Nature as
merely a natural resource, as simply material "stuff"
to be utilized for the purposes of the human species prevails,
we sadly neglect the spiritual functions of the Nature-order
as habitation and instrument of Divinity. By ignoring this
spiritual connection of visible Nature with the greater Whole,
human society goes a long way toward cutting off its own connection
with the greater Universe. In contradistinction to some faith
traditions of the West, Shinto leads more towards identification
with the world around us, rather than a rejection of it. Through
greater and greater harmony with the universe, the true function
of each individual human self is revealed.
In the details of its ritual functions
as well, Shintoism displays the natural simplicity of human
relationship with the land. On every Shinto shrine altar are
placed small containers of water and salt. Two single branches
of pine complement these. The daily worship includes offerings
of rice, green vegetables, nuts, fruit, fish, and rice wine,
all natural produce of the land or sea. The Divine Beings
residing in the midst of Nature accept its natural products
as offering from our hands.
Nature is said to be the "Great
Book" of wisdom. Each of its laws serves as a lesson
for human kind. Its rhythms, its cycles, its expansion and
contraction, are models upon which to base our own lifestyles.
As recognized by all Indigenous Peoples, those who ignore
the lessons of Nature gradually become imbalance. And imbalance
in its turn becomes sickness, both physical and spiritual.
Therefore, we pay that the water sources
on our planet may remain pure, that the soil of the earth
may be properly cared for and nourished to produce grains,
vegetables and fruits, and that the forest and mountain peaks
may be maintained as sanctuaries for the Divine Forces which
continue to dwell on this planet with us. |