| Mr. Robert Sosinski’s impression
On November 30th, I made my way
to an event I was looking forward to for over a month, a live
performance by the esteemed Ono Gagaku Society of Tokyo. The reason
for the event was to mark the 50 year anniversary of Japan’s membership
into the United Nations and the 20 year anniversary of Columbia
University’s Donald Keene Center of Japanese Culture. It is of
no surprise that a Gagaku performance was chosen to mark these
two very important occasions. As the oldest known form of orchestral
music, Gagaku carries with it not only strong ties to Japanese
tradition, but to human culture throughout the world. Sponsoring
the event was the International Shinto Foundation from New York
City and the International Foundation for Arts and Culture from
Tokyo, both of whom did a fantastic job. When the event was ready
to begin, I took my seat at the front and as the lights dimmed,
prepared for the music.
Gagaku
music is quite a bit different than what many Westerners are used
to listening to, and as such can be confusing when experienced
for the first time. The reason is two fold: Firstly, Western musicians
strive to have their instruments work in a certain harmony in
efforts to create one tightly woven sound. Gagaku however, tries
to distinguish each instrument independently. For this reason,
Gagaku music may initially seem to lack rhythm. However, upon
paying attention to the beat of the double-headed kakko drum and
noticing the gradually reverberating pace of all players involved,
Gagaku’s rhythm becomes noticeable and very intriguing. Once the
music’s tune becomes evident, the listener can start to piece
together each independent sound and create in their mind a fantastic
and very unique musical experience.
The other major difference is that
Gagaku strives to avoid any emotion or romance. This is of major
difference between Western style music, especially symphony, where
instruments were even associated with certain emotional characteristics.
The trombone for example, was believed to symbolize the sound
from the dark underworld. The reason Gagaku strays away from these
characteristics is so the music stays as formal as possible. By
doing so, the orchestra allows people to focus their emotional
energy onto the event at hand, such as the marriage of bride and
groom or graduation of family and friends from school.
The event was pieced into three
disciplines, Orchestral Works (Kangen), Sacred Dance by Miko Shrine
Maidens (Kagura mai) and Dance Pieces (Bugaku). Starting the orchestral
event was a piece called Hyojo no netori, or tuning in the key
of E. Westerners usually do not consider tuning a part of the
performance, however it is critical in Gagaku that the audience
and orchestra establish a rhythmic relationship that will last
the entire performance. Once the atmosphere was set, the orchestra
continued into three other pieces, Goshoraku no kyu, Etenraku
and finally, Bairo, all of which were very soothing, spiritual
and enjoyable.
After a brief pause, the event moved into my favorite part, The
Sacred Shrine Maiden Dance. As the high-piched ryuteki flute started
to play, Noriko Sugisaki and Suzue Nitobe acted as Miko Shrine
Maidens, who while wearing full ceremonial court robes methodically
moved onto the stage and started to dance in perfect unison. Seeing
both dancers slowly and carefully move around the stage with folding
fans and brass bells to the tune of Gagaku music was an amazing
experience. The performed dance of Urayasu no mai strives to create
a tranquil experience and is rooted in Japans endeavor to create
a peaceful world. As the performance came to an end and the dancers
left the stage, I was of my belief that the two dancers succeeded
in doing exactly so.
After
a short intermission, the event moved into two Bugaku dance pieces,
Ryo-o and Nasori. In each piece, a heavily dressed dancer slowly
enters the stage and in very fluid motions dances in sync with
the Gagaku music. While wearing red and blue ceremonial outfits
representing dragons and masked warriors, Hiroshi Shibata and
Ryoki Ono created a fantastic atmosphere that complimented the
Gagaku music perfectly.
Concluding the event was a final
piece played not only by the Ono Gagaku Society of Tokyo, but
also by students of Columbia University’s new Gagaku music class.
This is very significant as it shows that Japan’s endearing culture
is growing to other cities around the world. To continue the growth
of Gagaku outside of Japan, the Ono Gagaku Society donated a 13
string gaku-so to Columbia University, which I am sure will be
put to good use. Between experiencing the event and learning of
how Gagaku will continue to thrive outside of Japan’s borders,
I can only say I am impressed by the performers, very grateful
to have been able to witness such a timeless tradition and also
learn of such a major milestone in culture worldwide. It is my
sincere hope that everyone involved will continue to grow in their
musical endeavors, of which I have no doubts otherwise.
(Mr. Robert Sosonski is
a computer engineer working in New Jersey and deeply interested
in Japanese culture after a few year-long living in Japan.)
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